In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made. John 1:1-3
And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. John 1:14
God demonstrated His love by sending His promised Son, the Savior and Messiah, Jesus Christ, and allowing Him to be crucified. God paid for our sins Himself. The Lord is good, just and merciful beyond our understanding.
And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. John 1:14
God demonstrated His love by sending His promised Son, the Savior and Messiah, Jesus Christ, and allowing Him to be crucified. God paid for our sins Himself. The Lord is good, just and merciful beyond our understanding.
itis a humbling task to create a site about Jesus the Christ and certainly, it will be incomplete and limited, but still we think it is worthwhile to try to move forward this project.
Many Christians are not sure if members of The Church of Jesus Christ of Latter-day Saints (Mormons) are Christians. This site will show that Mormons are indeed Christians and that not only the name of the Church suggest it, but their beliefs confirm it.
We will use information from several sources but mainly from two scholars and Apostles of the Mormon Church, Elder Bruce R. McConkie and Elder James Talmage.
Many Christians are not sure if members of The Church of Jesus Christ of Latter-day Saints (Mormons) are Christians. This site will show that Mormons are indeed Christians and that not only the name of the Church suggest it, but their beliefs confirm it.
We will use information from several sources but mainly from two scholars and Apostles of the Mormon Church, Elder Bruce R. McConkie and Elder James Talmage.
Who is jesus christ?
Titles of Jesus Christ
He was known as Jehovah by the Old Testament prophets (see Abraham 1:16; Exodus 6:3). The prophets were shown of His coming: “Behold the Lamb of God, yea, even the Son of the Eternal Father!” (1 Nephi 11:21; see also John 1:14). His mother was told, “Call his name Jesus. … He shall be … called the Son of the Highest” (Luke 1:31–32).
Many titles and names are descriptive of His divine mission and ministry. He Himself taught: “I am the light and the life of the world. I am Alpha and Omega, the beginning and the end” (3 Nephi 9:18). “I am … your advocate with the Father” (D&C 29:5; see also D&C 110:14). “I am the good shepherd” (John 10:11). “I am Messiah, the King of Zion, the Rock of Heaven” (Moses 7:53). “I am the bread of life: he that cometh to me shall never hunger [or] thirst” (John 6:35). “I am the true vine, and my Father is the husbandman” (John 15:1). “I am the resurrection, and the life” (John 11:25). “I am … the bright and morning star” (Revelation 22:16), “Jesus Christ, your Redeemer, the Great I Am” (D&C 29:1).
He is the Mediator (see 1 Timothy 2:5), the Savior (see Luke 2:11), the Redeemer (see D&C 18:47), the Head of the Church (see Ephesians 5:23), its Chief Cornerstone (see Ephesians 2:20). At the last day, “God shall judge … men by Jesus Christ according to [the] gospel” (Romans 2:16; see also Mormon 3:20).
“God so loved the world, that he gave his only begotten Son” (John 3:16); “wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth” (2 Nephi 2:6).
The Prophet Joseph Smith was often asked, “What are the fundamental principles of your religion?”
“The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”1
Humility of Jesus Christ
At the time of His arrest before His Crucifixion, the Lord had come from Gethsemane. At the moment of betrayal, Peter drew his sword against Malchus, a servant of the high priest. Jesus said:
“Put up again thy sword into his place. …
“Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matthew 26:52–53).
During all of the taunting, abuse, scourging, and final torture of crucifixion, the Lord remained silent and submissive—except, that is, for one moment of intense drama which reveals the very essence of Christian doctrine. That moment came during the trial. Pilate, now afraid, said to Jesus: “Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?” (John 19:10).
One can only imagine the quiet majesty when the Lord spoke: “Thou couldest have no power at all against me, except it were given thee from above” (John 19:11). What happened thereafter did not come because Pilate had power to impose it but because the Lord had the will to accept it.
“I lay down my life,” the Lord said, “that I might take it again.
“No man taketh it from me, but I lay it down of myself. I have
power to lay it down, and I have power to take it again” (John 10:17–18).
He was known as Jehovah by the Old Testament prophets (see Abraham 1:16; Exodus 6:3). The prophets were shown of His coming: “Behold the Lamb of God, yea, even the Son of the Eternal Father!” (1 Nephi 11:21; see also John 1:14). His mother was told, “Call his name Jesus. … He shall be … called the Son of the Highest” (Luke 1:31–32).
Many titles and names are descriptive of His divine mission and ministry. He Himself taught: “I am the light and the life of the world. I am Alpha and Omega, the beginning and the end” (3 Nephi 9:18). “I am … your advocate with the Father” (D&C 29:5; see also D&C 110:14). “I am the good shepherd” (John 10:11). “I am Messiah, the King of Zion, the Rock of Heaven” (Moses 7:53). “I am the bread of life: he that cometh to me shall never hunger [or] thirst” (John 6:35). “I am the true vine, and my Father is the husbandman” (John 15:1). “I am the resurrection, and the life” (John 11:25). “I am … the bright and morning star” (Revelation 22:16), “Jesus Christ, your Redeemer, the Great I Am” (D&C 29:1).
He is the Mediator (see 1 Timothy 2:5), the Savior (see Luke 2:11), the Redeemer (see D&C 18:47), the Head of the Church (see Ephesians 5:23), its Chief Cornerstone (see Ephesians 2:20). At the last day, “God shall judge … men by Jesus Christ according to [the] gospel” (Romans 2:16; see also Mormon 3:20).
“God so loved the world, that he gave his only begotten Son” (John 3:16); “wherefore, redemption cometh in and through the Holy Messiah; for he is full of grace and truth” (2 Nephi 2:6).
The Prophet Joseph Smith was often asked, “What are the fundamental principles of your religion?”
“The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”1
Humility of Jesus Christ
At the time of His arrest before His Crucifixion, the Lord had come from Gethsemane. At the moment of betrayal, Peter drew his sword against Malchus, a servant of the high priest. Jesus said:
“Put up again thy sword into his place. …
“Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matthew 26:52–53).
During all of the taunting, abuse, scourging, and final torture of crucifixion, the Lord remained silent and submissive—except, that is, for one moment of intense drama which reveals the very essence of Christian doctrine. That moment came during the trial. Pilate, now afraid, said to Jesus: “Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?” (John 19:10).
One can only imagine the quiet majesty when the Lord spoke: “Thou couldest have no power at all against me, except it were given thee from above” (John 19:11). What happened thereafter did not come because Pilate had power to impose it but because the Lord had the will to accept it.
“I lay down my life,” the Lord said, “that I might take it again.
“No man taketh it from me, but I lay it down of myself. I have
power to lay it down, and I have power to take it again” (John 10:17–18).
